zirconium: Photo of 1860 cast of Lincoln's hand (Lincoln hand)

The Trumpian lie . . . is the power lie, or the bully lie. It is the lie of the bigger kid who took your hat and is wearing it—while denying that he took it. There is no defense against this lie because the point of the lie is to assert power, to show “I can say what I want when I want to.” The power lie conjures a different reality and demands that you choose between your experience and the bully’s demands: Are you going to insist that you are wet from the rain or give in and say that the sun is shining? . . .

Unmoored from lived reality, the autocrat has no need to be consistent. In fact, the ability to change his story at will is a demonstration of power. Putin, for example, claimed that there were no Russian troops in newly annexed Crimea, then a month later affirmed that Russians had been on the ground, then spent more than a year denying that Russian troops were in Eastern Ukraine, then breezily acknowledged that they were there. His shifts from lies to truthful statements were not admissions: they were proud, even boastful affirmatives delivered at his convenience. He communicated that his power enables him to say what he wants, when he wants, regardless of the facts. He is president of his country and king of reality. . . .

Are you going to believe your own eyes or the headlines? This is the dilemma of people who live in totalitarian societies. Trusting one’s own perceptions is a lonely lot; believing one’s own eyes and being vocal about it is dangerous. Believing the propaganda—or, rather, accepting the propaganda as one’s reality—carries the promise of a less anxious existence, in harmony with the majority of one’s fellow citizens. The path to peace of mind lies in giving one’s mind over to the regime. Bizarrely, the experience of living in the United States during the Trump presidency reproduces this dilemma. Being an engaged citizen of Trump’s America means living in a constant state of cognitive tension. One cannot put the president and his lies out of one’s mind, because he is the president. Accepting that the president continuously tweets or says things that are not true, are known not to be true, are intended to be heard or read as power lies, and will continue to be broadcast—on Twitter and by the media—after they have been repeatedly disproven means accepting a constant challenge to fact-based reality. In effect, it means that the two realities—Trumpian and fact-based—come to exist side by side, on equal ground. The tension is draining. The need to pay constant attention to the lies is exhausting, and it is compounded by the feeling of helplessness in the face of the ridiculous and repeated lies. Most Americans in the age of Trump are not, like the subjects of a totalitarian regime, subjected to state terror. But even before the coronavirus, they were subjected to constant, sometimes debilitating anxiety. One way out of that anxiety is to relieve the mind of stress by accepting Trumpian reality. Another—and this too is an option often exercised by people living under totalitarianism—is to stop paying attention, disengage, and retreat to one’s private sphere. Both approaches are victories for Trump in his attack on politics.


Gessen, Masha. Surviving Autocracy (pp. 106 - 11). Penguin Publishing Group. Kindle Edition.

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