Entry tags:
no matter what people say
Mark Miller's "Child of God," performed by my church choir (including me). Miller wrote the song during Methodist church battles over LGBT inclusion. The clip begins at 20:16.
She turns solemn and angry talking about how "Kumbaya," which means "Come by Here" in the Gullah language, has become snarky shorthand for feel-good or weak-minded groupthink. A soulful cry sung by the Georgia Sea Island slaves, the song was carried on by Southern blacks in the time of Jim Crow and lynch mobs, and later by the Freedom Riders when they learned three of their workers had been murdered by Klansmen. "When people say, 'It was a Kumbaya moment,' it clearly was not a Kumbaya moment," Barnwell admonished. "It's actually an invocation for God to come by here now because things are needed. If you hear people use it mistakenly, gently correct them."
Come down, O Love divine,
seek thou this soul of mine,
and visit it with thine own ardor glowing;
O Comforter, draw near,
within my heart appear,
and kindle it, thy holy flame bestowing.
O let it freely burn,
till earthly passions turn
to dust and ashes in its heat consuming;
and let its glorious light
shine ever on my sight,
and clothe me round, the while my path illuming.
And so the glory strong,
for which the soul will long,
shall far outpass the power of human telling;
for none can guess its grace,
till we become the place
wherein the holy Spirit makes a dwelling.
O Thou, far off and here, whole and broken,
Who in necessity and in bounty wait,
Whose truth is light and dark, mute though spoken,
By Thy wide grace show me Thy narrow gate.
I am that great and fiery force
sparkling in everything that lives;
in shining of the river's course,
in greening grass that glory gives.
I shine in glitter on the seas,
in burning sun, in moon and stars.
In unseen wind, in verdant trees
I breathe within, both near and far.
And where I breathe there is no death,
and meadows glow with beauties rife.
I am in all, the spirit's breath,
the thundered word, for I am Life.
When shall we learn, what should be clear as day,
we cannot choose what we are free to love?
We are created with and from the world
to suffer with and by it day by day.
For through our lively traffic all the day,
in my own person I am forced to know
how much must be forgotten out of love,
how much must be forgiven, even love.
Or else we make a scarecrow of the day,
loose ends and jumble of our common world;
or else our changing flesh can never know
there must be sorrow if there can be love.
Creative love, our thanks we give
that this, our world is incomplete . . .
Since what we choose is what we are,
and what we love we yet shall be,
the goal may ever shine afar--
the will to reach it makes us free.
Business is a lot like playing tennis; if you don't serve well, you lose.
Small as is our whole system compared with the infinitude of
creation,
Brief as is our life compared with the cycles of time,
We are so tethered to all by the beautiful dependencies of law,
That not only the sparrow’s fall is felt to the uttermost bound but the vibrations set in motion by the words that we utter reach through all space and the tremor is felt through all time.
In the busyness of the everyday, taking time to nourish the soul doesn't reach the top of the 'to do' list as often as it should.
What nourishes your soul? How would you like to incorporate more of this into your life in 2015?
Spirit of great mystery,
hear the still, small voice in me.
Help me live my wordless creed
as I comfort those in need.
Fill me with compassion,
be the source of my intuition.
Then, when life is done for me,
let love be my legacy.
--Shelley Jackson Denham, 1987
[Rev. Sarah Lammert, on a shift in UU attitudes toward the military:] People began to understand that you could be for or against a war without being against the people who serve the country.
[Rev. Chris] Antal [a National Guard chaplain in Afghanistan] emphasizes the importance of having religiously liberal chaplains in the military. Partly it's about those soldiers who might be unchurched or hold beliefs that are out of the mainstream, including those who are pagan. "Soldiers have told me, 'You are the first chaplain who would ever pray with me,'" Antal said.
He added, "I've been able to do all kinds of meaningful ministry in the past year, especially after 'Don't Ask, Don't Tell' was repealed last year. Not only does the Army need chaplains, it needs liberal chaplains to balance the overwhelming number of evangelicals within chaplaincy. When we, as a denomination, walked away from the military after Vietnam, the vacuum was filled by others."
Antal said that many soldiers are open to different approaches to religion. "When people face the actuality of war and combat and the possibility of death, they start to search their souls. They want to be prepared."
Congregations have a role too, he said. "Soldiers need to be welcomed when they come to church. Suicide rates of veterans are off the charts. Our congregations and our country as a whole share a moral responsibility to be open to the military. They are working on our behalf."